Living History Museum

National Museum of the American Indian - The Smithsonianā€™s National Museum of the American Indian is an institution of living cultures dedicated to the life, languages, literature, history, and arts of the Native peoples of the Western Hemisphere; the museum was established in 1989 through an Act of Congress. Operating under the auspices of the Smithsonian Institution, the National Museum of the American Indian has three facilities: the National Museum of the American Indian on the National Mall in Washington, D.

Computer History Museum - The Computer History Museum is a museum established in 1996, when the Boston Computer Museum sent its large mainframes and historical artifacts collection to Moffett Field for storage so that the Boston Computer Museum could concentrate more on modern computers. Thus, it was originally The Computer Museum History Center until 2001 and dedicated to preserving] the history of the [[information age and the computing revolution.

Shiloh Museum of Ozark History - Shiloh Museum of Ozark History, located in Springdale, Arkansas, is a museum devoted to the understanding, preservation, and appreciation of Ozark and Northwest Arkansas history. Programs, exhibits, and displays, relating to Ozark and Northwest Arkansas history are offered by the museum to the public.

Oxford University Museum of Natural History - The Oxford University Museum of Natural History, sometimes known simply as the Oxford University Museum, is a museum displaying many of the University of Oxford's natural history specimens. It also contains a lecture theatre which is used by the University's Chemistry, Zoology and Mathematics departments, and provides access through to the Pitt Rivers Museum.

Museums and the Representation of Native Canadians: Negotiating the Borders of Culture by Moira McLoughlin,

If we were to think about museums as three dimensional maps -- as spaces to be divided, defended, living history museum and privileged -- what would they tell us about the place of Native Canadians within the larger nation? Utilizing a combination of exhibit analysis living history museum and interviews, this book explores how Canadian history, anthropology, living history museum and art museums have situated Native Canadian history living history museum and culture within a larger narrative of nationhood. Until very recently, these museums have, with few exceptions, perpetuated the continued isolation of Native Canadians on the "Other" side of carefully demarcated boundaries of time, space, living history museum and culture. Despite a living living history museum and highly politicized presence outside their walls, inside these museums Native Canadians have remained fixed living history museum and isolated in time living history museum and space. This book discusses how this particular image of Native Canadians has been translated into the numerous dichotomies living history museum and borders of the museum; between modern living history museum and traditional, past living history museum and present, myth living history museum and science, progress living history museum and stasis, active living history museum and passive, and, ultimately, us living history museum and them. However, in tribal museums living history museum and more recent programming at the larger museums we are able to identify alternative maps that realign these borders living history museum and give voice to alternative constructions of these histories. The past decade has seen enormous change in how museum curators, educators, living history museum and directors imagine their role in these museums and, more particularly, in the construction of a history of Native Canadians. This book considers how museums, living history museum and those who work within them, have responded to the challenge of writing a more complex living history museum and multivocal history for the nation.
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A Living History Reader: Museums by Jay Anderson,

Living History Reader: Volume 1, Museums: Volume 1, Museums
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